Most of us have been disappointed with some essentials of American culture, mostly because they were never any deeper, any more solid than a Hollywood set, since at least 1968. This is one of those moments in which such myths can be recreated or be superseded -- and this little essay aims to aid the latter.
Let's look at the year 1968 for a moment. That is the time when, to hear candidate Barack Obama tell it last year, one group of Boomers pit itself against another in a hatred that has lasted a generation.
The year 1968 was the year of the Tet Offensive, when the fortress myth of American invincibility was first breached in the war that would deal the nation its first defeat. That was the year Martin Luther King, Jr., and the notion of successful nonviolent change suffered a deadly blow. That was the year the last great white hope, Robert F. Kennedy, perished -- he was consumed, I still think, by the self-destructive forces of the power of money from which, ironically, he sprang.
The news media told us of students in Paris accused of instigating a deep crisis and later of peers in Prague hailed, from the West, as heroes -- yet all of them (us, it was my generation) were in the same dionysian revolt against our apollonian elders. And what did we achieve?
The cult of youth, too, turned out to be a false god, especially evident now that we are no longer young. The only surefire result of the Democratic Convention riots was the election of Ronald Reagan in 1980 -- if only it could have been foreseen and prevented!
But it couldn't. At heart we Americans are much too fond of our essential self-delusion that we can overcome everything and anything.
Everything about an American and the degree of his or her success is fake. Fake it 'till you make it, runs what seems to be the quintessential American nursery rhyme. We spend lifetimes telling one another that "everything is great."
Happiness is a constitutional right, we believe (and no, it's not there). And it is a duty. If you are sick or you are poor, it's your damned fault.
Yet none of it is true. Indeed, not only is America the land of the false optimism, it's also the land of the scam.
Go back to John Steinbeck's The Grapes of Wrath and even to Nathaniel Hawthorne's Scarlet Letter. Our Protestant, Calvinist, capitalist ethos and its anxiety inspiring lies are writ large in our literature and culture.
Yet at times such as these, when the wages of our collective prevarication come due, we have the remarkable opportunity to tell ourselves the truth: perhaps we have just muddled through with a bit of luck and perhaps we could recognize that not all that glitters is gold. Or is that too Catholic, medieval and fatalistically feudal?
Monday, May 04, 2009
Thursday, April 30, 2009
Preparing for Living
In advance of the coming economic bad news -- bank "stress test" results on Monday, unemployment on Friday -- allow me to ponder what is really happening at a level that affects all of us: a profound job insecurity that won't get better even when the so-called "macro" numbers look better.
Then allow me to bring up a comment by my friend and reader Luciano in response to my post of March 19: "Post-industrial production is production without labor. This means the END OF THE JOB. Repeat after me: The AGE OF THE JOB is past. The traditional 'job,' which has determined our consciousness for 300 years, is gone forever. The jobs now being lost will not come back. We don't need the workers anymore."
In technical principle, this has been possible for at least half a century. A relatively small -- and declining -- proportion of the population is needed to produce the materials essential to human dignity, such as food, clothing and shelter, much as was foreseen by John Maynard Keynes in his 1930 essay "Economic Possibilities for our Grandchildren."
He saw the end of "the struggle for subsistence" in the then-unthinkable year of 2030. That struggle persists today largely due to disparities and injustices, but not actual need. We have and produce more than enough for everyone.
Confront the equity issue, however, and we come to the real future problem, also prophesied by Keynes:
Then allow me to bring up a comment by my friend and reader Luciano in response to my post of March 19: "Post-industrial production is production without labor. This means the END OF THE JOB. Repeat after me: The AGE OF THE JOB is past. The traditional 'job,' which has determined our consciousness for 300 years, is gone forever. The jobs now being lost will not come back. We don't need the workers anymore."
In technical principle, this has been possible for at least half a century. A relatively small -- and declining -- proportion of the population is needed to produce the materials essential to human dignity, such as food, clothing and shelter, much as was foreseen by John Maynard Keynes in his 1930 essay "Economic Possibilities for our Grandchildren."
He saw the end of "the struggle for subsistence" in the then-unthinkable year of 2030. That struggle persists today largely due to disparities and injustices, but not actual need. We have and produce more than enough for everyone.
Confront the equity issue, however, and we come to the real future problem, also prophesied by Keynes:
... for the first time since his creation man will be faced with his real, his permanent problem-how to use his freedom from pressing economic cares, how to occupy the leisure, which science and compound interest will have won for him, to live wisely and agreeably and well.This is what today's children -- who will be young adults in 2030 -- should be learning: the art of life itself. This is education not merely to have a skill to make a living, but education to learn how to learn and live and grow, in harmony and fairness.
The strenuous purposeful money-makers may carry all of us along with them into the lap of economic abundance. But it will be those peoples, who can keep alive, and cultivate into a fuller perfection, the art of life itself and do not sell themselves for the means of life, who will be able to enjoy the abundance when it comes.
Saturday, April 25, 2009
The Ugly American as a Nunny Bunny
You know how when you notice something it's suddenly all around you? This is happening to me with international do-gooder women and their irretrievably imperious Ugly American attitudes.
One of them is a nun who writes an innocent enough blog, La Paz de Susan. What could be wrong with that? Plenty. Sister Susan jetsets back and forth from El Salvador to the States and lives in obvious luxurious digs with a complement of paid guards. A Poor Claire she is not. There's more.
She has gone to help the benighted Salvadorans delivering volunteer health care. But she hasn't bothered to learn the language beforehand. Oh, how "cute" she is speaking pidgin Spanish! Salvadorans who mess up her name or make some other mistake concerning her status are ridiculously silly and subject to mockery.
Of course, being a Catholic nun she's not above the occasional fund-raising scam based on -- wait for it! -- a needy child. And let's not forget to post the picture of the woman with the basket on her head to delight the folks back home with a picture of the "natives."
Reading her blog I have no doubt why the Salvadoran military men knew they could murder four American religious women in 1980 with impunity. Without a doubt, these insufferable, self-absorbed dogooders have no clue as to their surroundings.
All they want is to feel good allegedly helping the poor subhumans.
One of them is a nun who writes an innocent enough blog, La Paz de Susan. What could be wrong with that? Plenty. Sister Susan jetsets back and forth from El Salvador to the States and lives in obvious luxurious digs with a complement of paid guards. A Poor Claire she is not. There's more.
She has gone to help the benighted Salvadorans delivering volunteer health care. But she hasn't bothered to learn the language beforehand. Oh, how "cute" she is speaking pidgin Spanish! Salvadorans who mess up her name or make some other mistake concerning her status are ridiculously silly and subject to mockery.
Of course, being a Catholic nun she's not above the occasional fund-raising scam based on -- wait for it! -- a needy child. And let's not forget to post the picture of the woman with the basket on her head to delight the folks back home with a picture of the "natives."
Reading her blog I have no doubt why the Salvadoran military men knew they could murder four American religious women in 1980 with impunity. Without a doubt, these insufferable, self-absorbed dogooders have no clue as to their surroundings.
All they want is to feel good allegedly helping the poor subhumans.
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