Friday, July 24, 2009

The First American Profile

My good friend Tom Head has posted a history of racial profiling in the United States in the wake of the unwarranted arrest of Harvard professor Henry Louis Gates, Jr. Unfortunately, my good friend misses the point. Profiling is not the same as enslaving or discriminating against a group; it is assigning moral traits to certain shared physical characteristics.

A history of profiling might thus start not with emperor Charles V of Spain and Germany, whose mandates never held sway in the United States, as Tom's historical sketch suggests, but perhaps with the curse of Ham. The biblical story (Gen. 9:20-27) goes that Ham had "seen the nakedness" (which scholars read as a euphemism for sodomy) of his father, Noah, causing the latter to exclaim: "Cursed be Canaan [Ham's son]; a servant of servants shall he be unto his brethren."

How the descendants of Ham came to be identified with Africans is a twisted marriage of, on the one hand, prejudice convenient to English elites who in the 17th century saw profits in the slave trade, and on the other, murky Protestant readings of a text that in itself has no racial or ethnic content, tacit or explicit.

Note the two elements and their order.

First, there arose the economic need for slaves in the English colonies, as improved economic conditions in Britain diminished the supply of white indentured servants and a shift to the African slave trade as a source of labor.

Only in a second instance, after commercial and legal changes had institutionalized the trade, did the profile arise. The slaver would have told himself that "These Africans do not wear European clothes nor speak a European language, therefore they are savage, lesser beings fit only to serve whites."

The colonials whose society began to depend on the slavers' human cargo then needed to assuage their consciences in the face of the "peculiar institution." Wielding their Bibles, they seized on the Africans' dark skin, reasoning that it was a sign that their souls were "blackened" with Ham's sin and they were condemned to be the lowest caste of servants.

Thus was born the first American ethnic profile.

Sunday, July 19, 2009

Walter Cronkite was a bore

Since when are people who read news on television deserving of posthumous panegyrics befitting a Nobel Prize winner? What did Cronkite do, other than deliver in the same flat bass the most trivial, intellectually deadened factoids, such as the alleged precise time President Kennedy died?

A trained monkey could have done better.

One of the reasons television is one of the worst sources of information is precisely because of individuals such as Cronkite, who devoted his life to perpetuating the stultifying deception that they were delivering news, when all they were doing was reading headlines.

It's the broadcast pretense of seriousness, conveyed merely through a particular ton of voice, that allowed millions to be deceived into voting, against their own best interests, for people who sounded and looked as smooth as Cronkite. It was Cronkite who taught Americans that TV form outweighs substance: how else could Ronald Reagan, a man who at best play acted the roles of governor and president, ever have been elected?

Reading is today a kindergarten skill. Reading clearly and audibly can be learned by the end of elementary school. A male bass voice develops in junior high school without any particular training. So, where's the achievement of using these abilities in front of a camera?

Tuesday, July 14, 2009

Awake to Glory, Children of France!

With the words of the title, today we remember the signature event of their revolution, the storming of a prison fortress 220 years ago. Allons enfants de la Patrie, Le jour de gloire est arrivé ! So what is a revolution and how can we tell one has occurred?

Two centuries ago, France was organized politically, economically and socially as the private estate of a very small hereditary elite. In that France lived the fattened clergy that blessed all the king did, the merchants and bankers who greased the wheels of the nobility's carriages, the courtiers and courtesans who tried to eke a living on the leavings of the privileged few and the very, very many who were the hereditary human beasts of burden.

Today the nobility is largely gone. The merchants and bankers have supplanted them. But the very many have unions and public schools and vacations and cars. Today only 6.2 percent of the French population lives under their official poverty threshold, which is higher than that of the United States.

Less than a century ago, Russia was a vast plantation in the hands of the Romanov family and their favorites. Not counting the papacy, which was not a nation-state at the time, in 1917 the czarist regime was the last remaining absolute monarchy of Europe.

Imperial Russia's elected legislative body, the Duma, was merely an advisory body with little effective power except to complain; from 1907 on, the leftist parties, which had won significant pluralities in the first two elections elections, were almost completely suppressed as electoral law was changed to favor propertied, land-holding voters. The nation was still not industrialized and its agriculture was primitive and in the hands of newly liberated serfs who had effectively become, as in the American South, penniless sharecroppers. The educated middle class was miniscule.

Today, with all its troubles, Russia's income inequality is lower than that of the United States -- the Russian Gini coefficient index stood at 40 in 2005, compared to 46.9 in the USA, albeit both higher than for most European Union member states.

In 1776, what is today the United States was divided into a vast territory held by native tribes and secondarily a set of European colonies comprising a string of small seaboard settlements held (in order of size) by Spain, France and England. In the English colony, a relatively small elite of freeholders and wealthy merchants decided not to pay taxes used to finance their defense from neighbors tired of their predatory behavior.

Their revolt was led by a few high-minded slaveowners and by merchants and bankers who proceeded to make enormous war profits by lending and supplying materiel to the fledgling government. In the new nation's eventual compact, proclamations of freedom did not apply to natives, African slaves nor indentured English servants, who were not even counted as full human beings for the purposes of electoral apportionment. In a process of roughly two centuries, still unfinished, each one had to shed blood to gain a semblance of fairness.

Today, 12.5 percent of all U.S. inhabitants -- or about 36 million people -- live below the poverty threshhold ($10,830 for an individual; $22,050 for a family of four). That's double the proportion in France, living at a lower threshold.

"In the French Revolution, when laborers' wives were mud-splattered by a passing carriage, they yelled at the marquise studiously ignoring them in her cabin, saying "One day we will all be marquises,' " a literature professor once remarked, adding, "while in the Russian Revolution they cried, 'One day you will be a peasant just like us.' "

We in the United States like to think our people are historically like the French. But that is not quite true.

On the American carriage rode a slaveowner who called out to the rabble, "Go die for me so I can avoid paying British taxes, go till my land and work my factories and build roads for my goods, go work, work work, and God will make you rich like me!"

And as the fools followed their pied piper, the gentleman's gales of laughter were drowned out by the cobblestone clopping of his hastening horses.