[Editor's note: By popular demand, here is a translation of a recent post from Desde Yanquilandia from the Spanish.]
A week or so ago, I finished reading two books I brought back from Argentina in January. The first was a "The Question in Their Eyes," a novel, and the second "Operación Traviata," a jourmalist's investigative account of the 1973 murder of Argentine unionist José Ignacio Rucci.
Both books fascinated me by their common underlying themes, justice and injustice in Argentina, violence and dark, the "decensus in averno" the country experienced in the seventies. The authors of both books, oddly enough, belong to the that generation was too young to have really experienced all that and they have in common an oblique approach to the era, yet one that in my opinion is reliable.
The facts in question in the novel (which I understand differs from the Oscar-winning adaptation to film, "The Secret in Their Eyes") occurs in the late sixties, mostly in the central courts building I passed by every school day on the 102 bus. There are references to things I remember and also details of adult life that I did not experience in the flesh while in Buenos Aires.
As for Rucci's murder, it was a fleeting memory of a news story that flashed briefly when I lived in Canada. Despite my ideological and moral sympathies toward the labor movement and collective bargaining, to me Argentine union leaders who always seemed to be thugs, having workers shut off electricity whenever they wanted to pressure the government, which for many years was the largest employer.
But all that, in the novel and journalist's account, came before military repression, the Montonero and the ERP guerrillas, and eventually the disappeared and Weimar-like inflation in Argentina. No to mention other things.
Neither author expends effort attempting to debate whether the military really were "gorillas," as Argentine opponents called them, or which faction of Peronism was right. Everybody knows that the conclusion to such debates might be yes, no, and none of them.
Both authors treat that tragic and hair-raising recent history as background noise. Their stories, far from ignoring the noise, end up explaining and conveying the everyman experience of those years in Argentina, without getting into polemics.
A common crime becomes a reflection on violence, the shortcuts that sometimes one has to take to see justice served and the ultimate probability that there is no solution to such conundrums, apart from love. Similarly, premeditated murder and treachery become the excuse to examine the evolution of political and paramilitary forces in 1973 as they were heading for disaster, with the lone and persistent reporter cleverly avoiding the argument traps to present a credible version of what actually happened.
For 200 years, ever since the populace first demanded open proceedings in the discussion of breaking with Spain, the Argentine people have been demanding to know what is going in the spheres of power and institutionalized violence that the state assumes in name of society. These books bring that demand a step closer to becoming reality.
Monday, April 19, 2010
Friday, April 16, 2010
Anti-Religionism vs. Agnosticism
Lately I've cyberfallen in with a crowd that is all too suspiciously eager to proclaim what a crock religion is in order to fly the flag of atheism, which even Richard Dawkins notes can only really be agnosticism. While I am an agnostic, I see no reason for triumphalism or hatred of religion, merely to proclaim one's position.
To be agnostic one need not replicate churches, crusades or -- Universe's Echo help us! -- an inquisition, with the variable "God" merely assigned a negative value. Nor need one feel too superior to religious people who, after all, put on their pants one leg at a time just like everyone else.
Yet this is what I often find.
In "real time," of course, plenty of agnostics go to Unitarian churches, Ethical societies and the like, which have bake sales and bazaars just like Our Lady of Mercedes or St. Elfric the Tasteful, only they don't have crosses anywhere. And they don't dare even whisper G-o-d.
Online, life is more polemical -- this is mostly about words, after all -- and it takes the form of ye olde high schoole "hate" clubs. We Hate Unfair Criticism has evolved into We Don't Thank Deities for the Deeds of Humans.
My suspicion is that these agnostics are just as religious (and illiterate about religion) as most religious people. They're just religious about their agnosticism. This is not to say that religion "wins" or religionists are better. Far from it.
My only contention, as someone who knows a thing or three about the Judaeo-Christian religious tradition and its foundational books and thinkers, is that it is not necessarily unreasonable to believe, and most real believers should experience doubts every now and then, just as it is not unreasonable not to believe.
Not believing is not a new thing to be, it's merely little more than simply not managing to wrap one's mind around notions such as a man-god, prayer, not to mention an invisible being of whom there is no direct evidence.
When one doesn't believe, one still is left with doubt, inquiry, tentativeness and the uncertainties of real science. Trust me. I know about this.
To be agnostic one need not replicate churches, crusades or -- Universe's Echo help us! -- an inquisition, with the variable "God" merely assigned a negative value. Nor need one feel too superior to religious people who, after all, put on their pants one leg at a time just like everyone else.
Yet this is what I often find.
In "real time," of course, plenty of agnostics go to Unitarian churches, Ethical societies and the like, which have bake sales and bazaars just like Our Lady of Mercedes or St. Elfric the Tasteful, only they don't have crosses anywhere. And they don't dare even whisper G-o-d.
Online, life is more polemical -- this is mostly about words, after all -- and it takes the form of ye olde high schoole "hate" clubs. We Hate Unfair Criticism has evolved into We Don't Thank Deities for the Deeds of Humans.
My suspicion is that these agnostics are just as religious (and illiterate about religion) as most religious people. They're just religious about their agnosticism. This is not to say that religion "wins" or religionists are better. Far from it.
My only contention, as someone who knows a thing or three about the Judaeo-Christian religious tradition and its foundational books and thinkers, is that it is not necessarily unreasonable to believe, and most real believers should experience doubts every now and then, just as it is not unreasonable not to believe.
Not believing is not a new thing to be, it's merely little more than simply not managing to wrap one's mind around notions such as a man-god, prayer, not to mention an invisible being of whom there is no direct evidence.
When one doesn't believe, one still is left with doubt, inquiry, tentativeness and the uncertainties of real science. Trust me. I know about this.
Wednesday, April 14, 2010
Why can't "VIPs" be regular people?
The heads of state and senior officials of 46 nations gathered here in Washington to discuss nukes turned up to be a major traffic and aural nuisance, not to mention hazardous to the woman cyclist who was killed by a Humvee in one of the 46 motorcades. Why can't VIPs travel like regular guys and gals?
Very Important People? In this day and age? When the only absolute monarch in the world resides in the Vatican and not even he is immune from well-deserved criticism? Pull-ease!
If these guys (and they are guys) were to get on the subway, who the hell would know who they are? Would you recognize Jans Balkende or Syed Yousuf Raza Gilan, let alone which countries they are from? Guys in suits, like every other man in Washington.
It would really be so much safer for these folks to travel like regular guys.
Suppose some deadly Canadian "terrorist" is following Prime Minister Stephen Harper. Isn't Harper much more of a target in a motorcade than, say, traveling in a beat-up Toyota? Who's going to believe such a car is carrying Canada's top elected official?
They could even wear typical American tourist gear as disguises. Imagine Crown Prince Sheikh Mohamed Bin Zayed Al Nahyan of Abu Dhabi wearing a National's cap, a Hawaiian shirt, shorts and sneakers. What Abu Dhabian (is that how they are called?) is going to recognize his excellency in that get up?
They could even have a private moment of fun at the summit: a contest to see who's getup is the funniest, the sharpest, the most unexpected. "Hey, isn't that Lee Myung-bak in that joggers outfit?" "Wow, Nursultan, you can really carry cameras, can't you?"
And what a relief to drivers and pedestrians with hearing! Just a thought.
Very Important People? In this day and age? When the only absolute monarch in the world resides in the Vatican and not even he is immune from well-deserved criticism? Pull-ease!
If these guys (and they are guys) were to get on the subway, who the hell would know who they are? Would you recognize Jans Balkende or Syed Yousuf Raza Gilan, let alone which countries they are from? Guys in suits, like every other man in Washington.
It would really be so much safer for these folks to travel like regular guys.
Suppose some deadly Canadian "terrorist" is following Prime Minister Stephen Harper. Isn't Harper much more of a target in a motorcade than, say, traveling in a beat-up Toyota? Who's going to believe such a car is carrying Canada's top elected official?
They could even wear typical American tourist gear as disguises. Imagine Crown Prince Sheikh Mohamed Bin Zayed Al Nahyan of Abu Dhabi wearing a National's cap, a Hawaiian shirt, shorts and sneakers. What Abu Dhabian (is that how they are called?) is going to recognize his excellency in that get up?
They could even have a private moment of fun at the summit: a contest to see who's getup is the funniest, the sharpest, the most unexpected. "Hey, isn't that Lee Myung-bak in that joggers outfit?" "Wow, Nursultan, you can really carry cameras, can't you?"
And what a relief to drivers and pedestrians with hearing! Just a thought.
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