Tuesday, October 05, 2010

The Revolution Will Not Be

In 1971, Gil Scott-Heron composed one of the poem-songs that in many ways  represents that era, called "The Revolution Will Not Be Televised." It looks as if in 2011 the revolution will not be; the Republicans will put the last few nails into the coffin of "change we can believe in" and it will be back to "no, we can't."

Scott-Heron's song, which has the elements of what later came to be rap, hip-hop and the myriad of related genres of which I know very little, had a point, which he made in his last stanza:
The revolution will not
The revolution will not be televised, will not be televised,
will not be televised, will not be televised.
The revolution will be no re-run brothers;
The revolution will be live.
To read the whole lyric, which is a beauty, click here.

Scott-Heron was cognizant, as I wasn't, that even in 1971 we were already in George Orwell's 1984 (a date with the reversed last two digits of the year in which the novel was published, 1948). In the USA, Big Brother did not need to force anyone to watch television; everyone had been addicted to it, worse than they were to become addicted to crack. I should know: I was a recovering TV addict. Television tells us what to think.

To some, George Orwell is the man of the Left who unmasked Stalinism. He was a reverse "useful idiot," to use Lenin's fateful phrase: his writings were put to use to serve the interests of the capitalist elite he detested.

Just as to others, Karl Marx is the man whose ideas led inevitably to 1917. Yet, despite Lenin's clever dialectical word games (such as calling his own minority a majority, bolsheviki), Marx expected socialism to arise first in advanced Germany, not in backward autocratic Russia, much less in China, one of the societies Marx had in mind when he coined the phrase "the Asiatic mode of production," in his view a deviation.

For my part, I expected socialism in the United States. Not through a revolution, nor through an evolution à la Eduard Bernstein, but through the very Marxian process of the internal contradictions of capitalism. So far, I have not been disappointed: capitalist society is in a very advanced state of decomposition.

Obama has failed to rescue capitalism, as have the social democrats of Europe. Once President Palin is inaugurated, the system will be allowed to run wild again.

The revolution will not be.

Monday, October 04, 2010

How to Buy "Honor"

Apparently a group called Shirat HaNefesh, associated with another group called Jews United for Justice is going to honor David and Carla Cohen on October 24. Last time I met Carla Cohen, owner of Politics and Prose, she was up there on the podium race-bating with the best of 'em, self-hating Hispanic Linda Chávez.

I called to Cohen's attention that Chávez, a thank-God-she-wasn't secretary of labor nominated by George W. Bush and a woman who has done everything possible to gut the very affirmative action that allowed her to ascend socioeconomically, is hardly a good and representative Hispanic author.

When I asked her what Hispanic authors she had had in her store, she mentioned Carlos Fuentes. Now Fuentes is a major Latin American novelist, but he is a Mexican from Mexico, not a U.S. Hispanic. I realize that to a lot of Anglos, including Carla Cohen apparently, we're all "Mexican," but really we're not.

I pointed this out to her. Any U.S. Hispanic writers at P&P?

"Are there any?" she asked. I could have given her a list, but what would have been the point. Anyone wishing to find out who they are, click to find a list here.

These groups I have never heard of are obviously rewarding Cohen for donations, as her store is quite successful.

Otherwise, I can't imagine what kind of good work is worth honoring from someone who has given a platform to self-hating racists like Chávez (who is also a gay-baiter, but that's for another time, perhaps) and who doesn't even know there are Hispanic (or Latino if you like) writers.

Some "justice," JUJ.

Friday, October 01, 2010

A Plan for the Pope

A heated post-mortem on Ratzinger's trip to Britain prompted me to come up with some way that the pope could allay all the criticism of his papacy. The problem is that Ratzinger has yet to apologize for many things personally, so that his mealy mouth mumblings about the faults of others in countries in which he has never set foot are meaningless.

Here are three steps that would silence, or at least subdue, critics:
  1. Release Archbishop Bernard Law (emeritus of Boston and now a Vatican official), and all others like him, who are hiding from prosecutors, investigators and lawsuits behind the sovereign immunity of the Vatican, from charges arising out of their conspiracy to hide or protect the rape of children, as well as to aid Nazis in exile and other criminal elements, and extradite them to countries with jurisdiction over their crimes.
  2. Depose, without retirement pay or any benefits, and hand over to secular authorities every single bishop worldwide who headed or in some way administered a diocese at the time of a rape of even one child by a cleric or employee of the diocese and its associated organizations.
  3. Release all capital of the "Institute for Religious Works" (aka Vatican Bank, aka Mafia and CIA money laundering machine) to pay for the treatment, rehabilitation of, and restitution to victims of conspiracies in which church officials engaged worldwide, ordering all dioceses in the world to do the same, without demanding onerous court processes from claimants (perhaps a simple process of claim arbitration would do).
If Ratzinger did all this without reservations and clever loopholes for friends, a papal apology for the actions of others would not even be necessary. Of course, by the logic of these steps, Ratzinger himself would have to resign from the papacy without retirement benefits, given his tenure as archbishop in Munich.

This would still not allay personal charges against him.

To do that, Ratzinger has to come clean concerning his own personal complicity (albeit minor) for the deeds of the Hitler regime he supported. He has to reconsider the authoritarian, Germany-first worldview he suckled at the Nazi teat as a teenager. He must reject the ill-advised ideas of those German-bishop mentors who had publicly prayed for the success of the Führer and attempted a postwar whitewash of Germany.

Finally, he ought to apologize and seek to make restitution for his violation of the human rights of those he judged guilty of theological error, without due process, as head of the Congregation for the Doctrine of the Faith.

In brief, the only just and fair outcome for Ratzinger is to be stripped of all status and possessions, to recant and acknowledge his errors and wrongdoing publicly, then live the rest of his natural life in a small cell on bread and water. Perhaps with piped-in recordings of his recanting played in a loop.