Explaining the U.S. mid-term elections to a foreigner taught me that we may not know what the powerful are up to, but we can gauge the Tea Party, the Dems and GOP.
We know (don't we?) that the so-called Tea Party movement was puppeteered into existence by right-wing Australian magnate Rupert Murdoch's Fox network in the spring of 2009.
There were no, or very few, actual "tea party" gatherings when Fox set the buzz off. At best, there were a few disgruntled, die-hard Republicans who couldn't accept the 2008 electoral verdict that John McCain accepted with elan.
The whole thing was a media-created event right out of the 1976 movie "Network," including the slogan "I'm mad as hell and I'm not going to take it any more."
Anger and just plain being mad doesn't make up for an ideology or a plan. Aside from misspelling and complete ignorance of the U.S. Constitution and government, what does this alleged movement stand for?
They're against taxes, homosexuals, aid to the poor and any effort to reverse centuries of racism. They're in favor of a new form of racism against immigrant-looking people (absurdity not mine), chastity before marriage and "life" so long as it's not found in war or poor neighborhoods.
Insofar as economic policy is concerned, they essentially want to square the circle: they want to fight the war on "terror," keep government's hands off their Medicare and halt all deficits and debts instantly.
What if every last Tea Party candidate, or a weighty number, wins? It will be fun to watch until we begin to experience the consequences.
Saturday, October 30, 2010
Monday, October 25, 2010
Hail the Universal Echo ... Echo ... Echo ...
Now that others have taken up my non-theistic ethics1, it seems possible to propose a replacement for the deity: the Universal Echo, or the foil somewhere out in the heavens for our projected hopes, aspirations, imagined superlatives and magical thinking, from which all religions and philosophical systems boomerang.
The idea is vaguely drawn on Feuerbach's idea that “The consciousness of God is the self-consciousness of man; the knowledge of God is the self-knowledge of man.”2 Put simply: God is our own projection, an imaginary friend, if you will.
God has uses. The God of conservatives validates “family values” and war. The God of liberals is herself a liberal, pacifist, blessed-are-the-poor kind of deity.
The Universal Echo is not another god, but a reasonable proposal of which science can probably find evidence. Listening to the Echo is us truly hearing ourselves. Sending thoughts to the Echo, an equivalent of prayer, is allowing our thoughts to go off into the ether, then bounce back from the cosmos and hit us as if new and improved.
In this proposal, I am not offering yet another anthropomorphic magical being. The UE is not someone separate from ourselves, but ourselves extended and truly mirrored back. Visually, we could speak of the Universal Reflection. In sound, we could speak of the Universal Wave. Sensorily, we could speak of the Universal Touch.
We think, speak, look, reach out and come across a universe that bounces back our thoughts, sounds, our search light receptors and our fingers.
Traditionally, religion says that God created the world. We would say that in discovering our boundaries against which all our impulses bounce back to us, our Echo has created a sensory world seemingly out of nothing.
Indeed, we first became human when we became self-aware.
Notes
1. Morals Without God, The New York Times
2. Ludwig Feuerbach, Essence of Christianity
The idea is vaguely drawn on Feuerbach's idea that “The consciousness of God is the self-consciousness of man; the knowledge of God is the self-knowledge of man.”2 Put simply: God is our own projection, an imaginary friend, if you will.
God has uses. The God of conservatives validates “family values” and war. The God of liberals is herself a liberal, pacifist, blessed-are-the-poor kind of deity.
The Universal Echo is not another god, but a reasonable proposal of which science can probably find evidence. Listening to the Echo is us truly hearing ourselves. Sending thoughts to the Echo, an equivalent of prayer, is allowing our thoughts to go off into the ether, then bounce back from the cosmos and hit us as if new and improved.
In this proposal, I am not offering yet another anthropomorphic magical being. The UE is not someone separate from ourselves, but ourselves extended and truly mirrored back. Visually, we could speak of the Universal Reflection. In sound, we could speak of the Universal Wave. Sensorily, we could speak of the Universal Touch.
We think, speak, look, reach out and come across a universe that bounces back our thoughts, sounds, our search light receptors and our fingers.
Traditionally, religion says that God created the world. We would say that in discovering our boundaries against which all our impulses bounce back to us, our Echo has created a sensory world seemingly out of nothing.
Indeed, we first became human when we became self-aware.
Notes
1. Morals Without God, The New York Times
2. Ludwig Feuerbach, Essence of Christianity
Friday, October 22, 2010
Juan Williams, the Noose Media
and the Stupidification of America
Never mind that Congress went off to campaign after cutting off aid to the poorest Americans and leaving the unemployed in limbo. Since last night, Washington is abuzz with the lynch mob firing of Juan Williams from National Public Radio, or the (drunken?) calls of Ginni Thomas, wife of the laziest justice on the Supreme Court, to sexual-harrassment whistleblower Anita Hill, or the latest nonsense by candidates for Congress who have not read the Constitution.
I have a brief memo, drawing on my 35 years in journalism, as a reporter, editor and publisher, for NPR Chief Executive Officer Vivian Schiller, who claims that "it is the ideal of journalism that we strive for objectivity":
The Washington Post lobbied hard for the construction of bridges that meant an economic boon to its parent company; its editorial staff preens as journalists, instead of gossipmongers and cheerleaders for whoever has power (in its majority black city), if white. The Washington Times lives in a Moonie world all its own (I double-dare you: juxtapose their front page with that of any two or three other newspapers for a week).
The question goes beyond political freedom of the press. There is a variety of opinions within the permissible range disseminated in this country.
Ever hear that the Soviet Union had no inflation in prices for basic necessities from 1927 to 1991? Or that Israel gets more U.S. foreign aid than all of Africa? Or that General Motors purposely destroyed once viable non-polluting mass transit systems in the United States?
No? Well, think about it: who owns the mass media? Even "free" blogs, like this one, exist at the pleasure of Mr. Google. Never mind the broadcast and cable networks, the newspapers, the wire services, held by a few neo-feudal newspaper families or by gigantic corporations or by modern-day robber barons.
This is why, when Congress left town at the end of September with a continuing resolution to fund the government -- except for a few billion in the TANF Emergency Fund and except for a permanent extension of unemployment insurance for the throngs that have been out of work for more than 99 weeks -- no one said anything.
The owners of the media don't give a damn about the depredation of our society, the fruits of which they partake of generously, if it doesn't sell advertising or air time. And the uneducated don't read and don't watch news.
I have waited and waited for someone to lift up their cry to the empty heavens. How can we sit by as the poverty rate rises, welfare is cut, and people are abandoned to live in cardboard "homes" without saying a word?
I kept my counsel precisely because I cover these things professionally in journalism. I'm not supposed to vent opinions. Or as one grizzled editor used to say (in my cleaned up version): if you cover the circus, don't make love to the elephants.
Enough! The words of Allen Ginsburg come to mind: "America how can I write a holy litany in your silly mood?"
I have a brief memo, drawing on my 35 years in journalism, as a reporter, editor and publisher, for NPR Chief Executive Officer Vivian Schiller, who claims that "it is the ideal of journalism that we strive for objectivity":
Fox presents the world as seen from a right-wing prism, NPR does so with the lens of liberalish cultural sensitivity and MSNBC offers what passes for a "leftist" view in these United States.Re: Juan WilliamsThere's no such thing as objectivity in journalism. We should try, however, to be fair.
The Washington Post lobbied hard for the construction of bridges that meant an economic boon to its parent company; its editorial staff preens as journalists, instead of gossipmongers and cheerleaders for whoever has power (in its majority black city), if white. The Washington Times lives in a Moonie world all its own (I double-dare you: juxtapose their front page with that of any two or three other newspapers for a week).
The question goes beyond political freedom of the press. There is a variety of opinions within the permissible range disseminated in this country.
Ever hear that the Soviet Union had no inflation in prices for basic necessities from 1927 to 1991? Or that Israel gets more U.S. foreign aid than all of Africa? Or that General Motors purposely destroyed once viable non-polluting mass transit systems in the United States?
No? Well, think about it: who owns the mass media? Even "free" blogs, like this one, exist at the pleasure of Mr. Google. Never mind the broadcast and cable networks, the newspapers, the wire services, held by a few neo-feudal newspaper families or by gigantic corporations or by modern-day robber barons.
This is why, when Congress left town at the end of September with a continuing resolution to fund the government -- except for a few billion in the TANF Emergency Fund and except for a permanent extension of unemployment insurance for the throngs that have been out of work for more than 99 weeks -- no one said anything.
The owners of the media don't give a damn about the depredation of our society, the fruits of which they partake of generously, if it doesn't sell advertising or air time. And the uneducated don't read and don't watch news.
I have waited and waited for someone to lift up their cry to the empty heavens. How can we sit by as the poverty rate rises, welfare is cut, and people are abandoned to live in cardboard "homes" without saying a word?
I kept my counsel precisely because I cover these things professionally in journalism. I'm not supposed to vent opinions. Or as one grizzled editor used to say (in my cleaned up version): if you cover the circus, don't make love to the elephants.
Enough! The words of Allen Ginsburg come to mind: "America how can I write a holy litany in your silly mood?"
Subscribe to:
Posts (Atom)