The Argentine reaction to the new pope reminds me why I left

In the streets they celebrated the election to St. Peter's chair of Argentine as if it were a soccer championship. At the same time, others began to sling mud made out of murky allegations without facts or dates. This is Argentina I left in 1970, never again to reside in its territory. 

How much ignorance! How much bile!

There are nations that have been staunchly Catholic, mostly out of rebellion: Ireland and Quebec against English Protestantism; Poland, Slovakia and Croatia against the Orthodox Russian Empire (later the Soviet Communists). However, they are exceptions and Catholicism has declined among them at about the same rate as the influence of the heretical invader.

However, in Argentina, and Latin America in general, the Church is colonial. The Catholicism of the majority is largely confined to rites of passage: baptism, wedding and burial. In the Pampas, the traditional gaucho greeting was "Hail Mary Purest," to which the newcomer was expected to reply "Conceived without sin." Was it faith or custom?
  
The nominally Catholic Argentines, who make up 90-something percent of the population since time immemorial, have received little or nothing of the content of the faith. There's a mixture of popular piety, superstition and remnants of pre-Christian religions that mixes Lent with Carnival, with the African orixa gods with saints, the decals of the Virgin next to that of the pinup of the moment, and Argentine Indian blessed Ceferino Namuncurá with "San Perón." 

Behold the mass that this week "won" the papal "world cup." As always with Argentina and Latin America, however, there are also conventional thinkers who hate the Church for ideological reasons; their information is no better than that of the flock. 

There's no anticlericalism more rabid than that of traditionally Catholic countries. See Garibaldi, Voltaire and Unamuno in Italy, France and Spain. In Argentina, Italianized by a huge influx of migrants from 1880-1914 and the two post-war periods, there is a huge motherlode that comes from the famous Anarchist Errico Malatesta, who emigrated there, along with other persecuted ideas of Europe. 

For them, it's enough to find photos of Jorge Bergoglio, in his role of national superior of the Jesuits and later bishop, with the first de facto head of state under the 1976-83 military regime -- both portrayed in liturgical or protocolary circumstances -- to argue that the new pope is a "murderer". I know perfectly well that Gen. Jorge Videla was tried in open court and, with plenty of evidence, found guilty of active participation in more than 5,000 kidnappings and murders.

However, in the case of Bergoglio there haven't been trials nor even proof of anything remotely criminal. There were inquiries and investigations, both official and unofficial; none of them unearthed the proverbial smoking gun proving complicity in what the Argentine military called the "dirty war". 

Gossip is not enough to condemn him, but the Argentine lumpen intelligentsia don't let the absence of facts get in the way of conclusions. 

Let me be clear. Bergoglio is and has been part of a clerical leadership that fundamentally tends toward conservatism in theology, philosophy and their vision of society. The hierarchy Argentina is a sea of ​​Thomists at the service of last absolute monarch in the world. One cannot quote expect revolution from them. 

I confess that this conservatism was one of the factors that influenced me to abandon what might have been be a priestly vocation that I felt in that bygone era when lights sparkled in the post-conciliar Church then reading "the signs of the times." 

I refer to the encyclical Populorum Progressio and the Latin American bishops' social justice cry in the Declaration of Medellin. I have in mind Dom Helder Câmara, the Brazilian bishop who advocated treating atheist Marx as Thomas Aquinas dealt with pagan Aristotle. Or Gustavo Gutierrez, the scribe of the liberation theology that was spawned in basic ecclesial communities, or Carlos Mugica, the priest of the slums of Buenos Aires -- I met both very briefly. Finally, I recall Camilo Torres, the Colombian guerrilla priest whose death with machine gun in the hand is still a sign of contradiction to me. 

Were they exceptions? Or are those like them, like Francis of Assisi or Francis Xavier, the minority that actually became Christian. 

All this is debatable. What is indisputable it's not a crime to be a dogmatic Pope, such as Francisco I.

Secularism USA

As a former resident of Quebec (1970s), and in partial (and belated) response to a post by my good friend Bill (see here), I'd say I witnessed the effects of the Revolution Tranquille in declericalizing and secularizing the province. I can't quite see a parallel in the United States for two reasons:

(a) Quebec, like Ireland and Poland, was fiercely Catholic as a matter of national identity because it faced a Protestant conqueror (in the case of Poland, one that was Orthodox, later Communist, but in an Orthodox way). Remove the British and the Russians and religious fervor waned. Poland legalized abortion just a few years after the Soviet Union collapsed.

(b) The USA is a predominantly Protestant society, with a Protestant epistemology. Protestantism itself was the major secularizing force in northwestern Europe, transforming religion from an artifact controlled by a clerical caste based in Rome to an assertion of the freedom to engage in individualistic profession of an endless variety of idea systems.

The origin of secularism in Christian Europe across confessional lines lies, paradoxically, in Christianity. The Christian acceptance of nominalism in its ranks between the third and sixth centuries of our era, when missionaries started converting entire Barbarian tribes by convincing their king or chieftain sowed the seeds of secularism.


Christendom (RIP...DG!) was an edifice built on compulsory religious affiliation that never developed authentic deep roots of faith among the mass of Europeans. They were what we would call cultural Christians and nothing more. The continued existence of pagan shrines throughout supposedly Christianized Europe as late as the 12th and 13th centuries gives witness to this.

Enter industrialization and capitalism, both arguably the children of Protestantism (see Weber), and the Church and churches lost the working class. That happened in the 19th century.

What we have witnessed in our lifetime is a belated echo in America, where religion was socially compulsory, a matter of manners more than conviction. Among urban, educated Americans the compulsion has slackened to the point that religious ignorance is the prevailing coin of the realm. Maybe that's more honest.

Catholic blackmail isn't the real papal news

Catholic blackmail isn't news, but the level it has verifiably hit is. As someone who once worked within the structure, let me explain.

Blackmail runs rampant throughout the church. In our day of high public standards and behavior that falls below even the most private ethical realms of the confessional, the number of supposedly chaste and celibate clerics caught with their fingers in the sexual cookie jar is high.

Years ago, I did everything in my meager power to prevent the elevation to cardinal of one archbishop who had long been blackmailed by one then-prominent Catholic layman. Although -- deo gratias! -- the weakness in that case involved adult women.

We don't yet have a good handle on the number of clerics who died of AIDS linked to sexual contact, but I suspect that will one day shock the world.

What did you expect, that "Father" was a saint? He's just a guy. Even Joseph Ratzinger put on his Hitler Youth uniform pants one leg at a time. There are trousers underneath the ceremonial clerical dresses and underneath the clothes a full complement of testosterone.

Think you're far away from that? Next time you go to church watch the people who collect baskets. Is there one who has been doing this forever? That man, it usually is a man (just like Catholic priests are usually men), is probably skimming off the collections protected by knowledge of a sexual indiscretion committed by the pastor, or one of the priests in the parish staff.

Oldest scam in the book. Those candle- and incense-smelling men who are always in church, who are long-time church employees although they seem to do nothing. They're blackmailers.

Notice priests coming out to collect the baskets at the offertory? A countermeasure. Grab the dough before anyone else gets it.

Corruption is highest, of course, in the rich countries, where the Church is rich: in the United States and Europe. As bank robber Willie Sutton reputedly said, that's where the money is. And let's be fair, this happens in other churches, although usually it's more naked larceny.

The national office of the  Episcopal Church had a classic accountant-skims-off-millions scandal a few years ago.

But how can you embarrass the Catholic Church after the Borgia pope? A Nazi pope? Done that and seemingly no one except me wondered what the cardinals were smoking that day.

What appears to have shocked even Ratzinger out of the papacy is not mere corruption, but corruption involving bishops and those who could be pope, cardinals. Of course, corrupt bishops and even popes are not new. Any more than corrupt politicians.

What's new is that more get caught out publicly and that the public expects them to fall on their proverbial swords. Especially if the cookies in the forbidden sexual jar are boys.