Ah, back to work on serious stuff, like how wrong anti-Islamist prejudice is!

Lately, I’ve been coming across astounding venom against Islam, not from the usual suspects such as Tea Party yahoos and right-wingers, but from allegedly intelligent people such as atheists, Christians duty-bound to be compassionate and tolerant and supposedly enlightened Westerners.

There are three avenues of the demonization of Islam.

Atheists claim that Islam is evil—yes, “evil”—because it is a religion and all religious people get into or cause conflicts. This presupposes that atheists are all sterling pacifists fit to lead a Quaker meeting, a claim just slightly demolished by the 100 million deaths tolled by one Iosif Vissarionovich Stalin and one Mao Zedong, both atheists. And no, the Inquisition, Spanish or English (the Inquisition functioned in Britain, too), didn't even come close in 600 years of existence.

Another typical argument views Islam as the religion of Al Qaeda. Or of the Palestinian “terrorists”—for more on how much the overused T-word bothers me, click here. This is where the atheist criticism of Christianity makes (some) sense, as does (some) Arab criticism of Israel. Quite a few historical figures and institutions have abused the faith in the Prince of Peace, or the God of Abraham, for decidedly nefarious purposes (e.g., the Inquisition, noted above, and Israel's behavior under militarist conservatives).

A third line of attack blames Islam for the Arab world’s decidedly oppressive social attitudes toward women—which, we enlightened Westerners have not completely chucked (witness U.S. Republican Party stalwarts on the subject of “legitimate rape” in that distant galaxy during the 2008 election eons ago).

Sure, Osama bin Laden and pals invoked one similar version of Islam,by definition,  a religion of peace. And sure, there are many conflicts in which belligerents invoke God. Finally, sure, the Arab world is very different from ours and I, personally, wouldn’t choose their customs.

But, if you are so rationalist, atheists, shouldn’t you be able to think your way to distinguish between hate-filled extremists and mainstream adherents to a faith?

Also, fellow American, if you are so hell-bent on decrying Islam on “terror,” what's our excuse, given our Jeffersonian and Wilsonian ideals, for the uniquely dehumanizing institution of Southern slavery or the recurrent denial of self-determination to nations such as Vietnam, the Dominican Republic, Haiti, Nicaragua, just to name a few?

Finally, Westerners, where is your enlightened thought when it comes to realizing that all cultural attitudes, customs and traditions—yes, even ours—are not exactly absolute philosophical truths (which have yet to be proven to be in anyone’s possession), so that what we find shocking isn’t ipso facto wrongheaded?

Dig for answers in your brains, your consciences and your anthropological understanding.

Forty years later, the other Sept. 11 still sears

There were two reasons I cheered in November 1970, when Salvador Allende, a socialist, was democratically elected in Chile. Neither proved true in large part as a result of what Americans might call the "other" Sept. 11: that of the Chilean coup in 1973, 40 years ago today.

First and foremost, I thought the election of a socialist in Latin America, where I had lived for eight years, would at last bring profound social change where it was needed in a peaceful way. This would silence the two groups of naysayers of the day.

In one corner were those who thought defending democracy was worth a little and temporary dictatorship supported by overt or covert U.S. military intervention. Democracy was at the heart of Western Christian civilization (I think they capitalized all three), which was besieged by the Russian atheist hordes.

I was Western and democratic-minded, or at least I liked to speak out. I was Christian to the point of toying with becoming a man of the cloth. I was civilized enough to have a chancery in my head, telling me which fork to use and whom to seat where. The Russians seemed a brutish cabbage culture with a funny alphabet; their Communism might not be bad in principle, but atheism was, always!

Opposing those naysayers and what might be called my nurtured sympathies were those who were willing to bring about change at any cost. Let rivers of the oppressors' blood flow through the streets until at last only the disinherited could claim their right share of Earth's bounty and what they could fashion from it with worker muscles.

This, too, appealed to me. I had tutored children in the dirty, smelly appalling shanty towns of Buenos Aires that were so very appropriately called "Misery Villages" (Villa Miserias). I had wandered into fairly rough industrial districts as a volunteer to teach (of all the useless skills!) English, to rough-hewn men from a sweaty world of machinery, factories and unions.

In those days change was blowin' in the wind, wasn’t it? I had been moved to tears reading Maxim Gorky's The Mother, in which revolutionary characters distributed Bibles as fodder for workers' consciousness raising. The Latin American bishops' letter from Medellín a year earlier had practically blessed what some called a "Christian revolution."

My problem was with violence and dictatorship of the proletariat, which always ended up being anything but. I could not brook brute force and compulsion as the seed of a better world.

Allende's Chile squared the circle. Those Chileans went and elected (what’s more peacefully democratic than that?) a socialist (I didn't doubt the need for thoroughgoing change).

Oh, yes, you're wondering about my second reason to cheer. It was peevish glee at the presumptive ruin of the career of an international bureaucrat I thought had personally hurt my family. The man was Chilean, not a socialist and not likely to get along well with the new people in Santiago.

I was wrong on both counts.

Allende was blocked at every step (although to be fair, his sense of symbolism was sometimes a little naïve) and he died fighting Chilean army, whose Prussian uniforms at the time lent Santiago the air of a Hollywood set for a World War II film.

The general who followed him had coined in 1965 a name for an entirely new form of government, "the National Security State," a martial law rule that may have been Western, but was sorely lacking in civilization or Christianity. This kind of regime displaced, with U.S. approval (remember Nixon and Ford?), admittedly weak democracies in Argentina, Bolivia, Ecuador, Peru, and Uruguay and later in Central America.

So much for peaceful democratic change!

The bureaucrat, you ask? He did fine and managed the political mambo with both Allende and Pinochet. Bureaucrats, like rats, are survivors.

So we come to 40 years later.

I think back and am left with a verse from the song by Uruguayan singer Jorge Drexler, "Al otro lado del río" (On the other side of the river):

Sobre todo, creo que
no todo está perdido.
Tanta lágrima, tanta lágrima, y yo
soy un vaso vacío...


(Above all, I believe that
all is not lost
So many tears, so many tears and I
am an empty vessel ...)

Gee, I hope the pope is a smarter Jesuit than James Martin!

A friend called my attention to USCCB Blog sponsored by the U.S. Conference of Catholic Bishops¹ on Google's dime, apparently. The most recent entry features "Three Steps to Reduce Income Disparities," supposedly personal advice that is assinine as only a cleric can write. This one claims to know something about the economy.

Here is the personal prescription "to reduce income disparities": 1) Educate yourself; 2) Pay a just wage. 3) Honor human dignity.

Oh, sure! I went to college and I have covered poverty for 30 years and -- shazam! -- income disparities were reduced. Not!

As to paying just wages, the pay of the 243 million U.S. workers in this country, is set by roughly 27 million people (11 percent of the workforce) in the U.S. economy who actually control wages and salaries². In other words, item number 2 can only be put into practice by about 1 in 10 people.

Lastly, there's the matter of "honor" for "human dignity." I swear I hold human dignity in high regard; in fact, last I checked I was human myself. Which worker's wage just went up and which Fortune 500 CEO saw his pay sliced down to human scale because I said I honor human dignity? Well, speak up, I can't hear you.

So zero, zero and, to be different, nought.

Now if the author of these practical hints for making income less unequal was, say, the good Father Joe O'Brien, an imaginary but proverbial classic Irish-American parish priest who can't tell Keynes from Friedman, OK, I'd give him a pass. Priests don't know spit about money (except how to cajole for it) and bishops think that good management is saving string.

But no, Father James Martin, SJ, takes the time to brag that " I worked for six years at General Electric in their finance department. Before that, I studied at the Wharton School of Business, where I majored in finance, which also meant taking courses in accounting, management, securities, bonds and real estate."

Then he has the gall to write: "Why am I telling you this? Not to brag, but to establish a bit of bona fides when it come to talking about the economy, about business and about work on this Labor Day."

Really? Wharton does not teach enough about the economy that a graduate can't tell that these three pieces of "advice" are, to be polite, smellier that taurine excrement?

And, hey, he has that SJ for "Society of Jesus" (aka the Jesuits) after his name. The Jesuits are supposed to be smart. You sure he's not a Dominican or Franciscan or ... gasp! ... a lowly diocesan priest?

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1. Truth in labelling: I was an employee from very, very long ago.
2. Truth in labelling, again: I am an employer and I do decide wages and salaries.